WHEN WILL CHRIST RETURN?

 

There are few topics on which there is more speculation than the time of the Lord's return. Television evangelists ignore what the scriptures teach on the subject. They write books and preach sermons that make absolutely no sense. In 1976 Hal Lindsey wrote a little book with the title, The Terminal Generation (Old Tappan: Fleming H. Revell). Do you know the meaning of "terminal?" John Hagee's book, Beginning of the End: The Assassination of Yitzhak Rabin and the Coming of the Antichrist (Nashville: Nelson, 1996), has sold hundreds of thousands of copies. He says: "The events of these last months draw me inexorably to the conclusion that the Messiah is coming soon" (p.ix of the Introduction). I have no idea what the death of Yitzhak Rabin has to do with the Lord's coming. A number of prominent so-called "prophecy teachers," such as, Dave Breese, Chuck Missler, Lester Sumrall and J. R. Church published a foolish book, Earth's Final Days (Green Forest, AR: New Leaf Press, 1994). The sad truth is: Not one of these men - not even one - has the foggiest notion about "earth's final days." The end may come today or it may not come for a million years. Not one verse in the Bible gives us a hint about the time of the Lord's second coming.

 

Our study of the theme, "When Will Christ Return?", is a response to an article in The Tennessean (Tuesday, September 22, 2009). The article, "End of the world signs point to Jesus' return, speaker says," was written by Bob Smietana of the paper's staff. The article discusses a series of talks at Madison Campus Seventh-day Adventist Church. Jim Reinking was the speaker for a series on the return of Christ and the end of the world. How did this speaker or anyone else come to the conclusion that "end of the world signs point to Jesus' return?"

 

According to Reinking, a so-called "prophecy teacher" from Washington State, "foreclosures, economic meltdown, political turmoil, terrorism" point to the end of the world as we know it (p. I-B). Have not preachers been making similar predictions for centuries? The article mentions what the Adventists call "The Great Disappointment." In the early I800s William Miller, one of the founders of Seventh-day Adventism, predicted the Lord would come either in 1843 or 1844. He missed it. Why do not preachers of all religious groups quit making predictions of the time of the Lord's return? Every prediction will prove to be false. Do not false predictions prove the person who makes them is a false prophet (Dt. 18:22)?

 

When I was a student at Andrews University, a Seventh-day Adventist seminary in Berrien Springs, Michigan, I became acquainted with a young black Adventist preacher. He asked me one day why I was not a Seventh-day Adventist. I told him I did not believe in keeping the Jewish Sabbath. I also explained that I strongly objected to setting dates for the Lord's return. He admitted that Adventists had made some mistakes in setting dates. He then said: "But the Lord will come in the next twenty years." I asked him how he knew. He said very simply: "The signs of the times." That was more than sixty years ago. In the words of a song that was popular a few years ago: "When will they ever learn?

 

Mike McKenzie, associate pastor of Madison Campus Seventh-day Adventist Church, disapproves of people's using the book of Revelation to scare people. He criticizes films like, "A Thief in the Night" and "Image of the Beast" because they are designed to scare people into becoming Christians. McKenzie said that "God never intended this kind of world we are living in.... He had a different design, in which everything would be good" (p. 10-B).

 

Do Reinking and McKenzie think we are living in a world that is uniquely evil? Have they forgotten about conditions in the first century? Romans, Ephesians and Colossians describe moral and spiritual conditions that were as bad, if not worse, than they are today. I shall read a few words from the book of Romans. "When they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish hearts were darkened. Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and to four-footed beasts, and creeping things. Wherefore God gave them up to uncleanness through the lust of their own hearts, to dishonor their own bodies between themselves: who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. For this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature: likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men, working that which is unseemly, and receiving in themselves that recompense of their error which was appropriate. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things that are not convenient" (Rom. 1:21-28). If Christ were going to come because "God never intended this kind of world," why did he not come during the first century of the Christian era?

 

Have Reinking and McKenzie read about the situation during "the roaring twenties?" I recommend that Reinking and McKenzie read Ronald Kessler's book, Sins of the Father: Joseph P. Kennedy and the Dynasty He Founded (New York: Warner, 1996). Please understand that I am not trying to excuse the evil in our nation, but is it worse than it ever has been? And even if it were, is it worse than it ever will be? Do you understand how absolutely foolish and inexcusable it is for preachers to speculate about the time of our Lord's second coming?

 

In his book, Soothsayers of the Second Advent (Old Tappan: Fleming H. Revell, 1989), William M. Alnor has a chapter with the title, "The Ultimate Date Setter." The Subtitle of Alnor's book is: "A compelling expose of doomsday-dating pin-the-tail-on-the-Antichrist, and other non-biblical games Christians play." The ultimate date-setter is Charles Taylor, at one time one of the most influential prophecy teachers in America. Taylor said in September 1980: "We don't have another decade. Many believe, as I do, that we most likely have less than one year in which to reach the lost nation (and the world).... All gifts are tax deductible, but what will it matter if we are "caught up" into heaven or blown to hell? It's just that serious" (p. 136). He suggested that the rapture would occur in 1975 (p. 136), in 1976 and in 1980 (p. 137), in 1981, (if 1980 fails) (p. 137), 1982, 1983, 1985, 1986, 1987 and 1988 (pp. 137-139). You probably remember that Edgar Whisenant wrote a ridiculous book, 88.Reasons Why the Rapture Will Be in 1988. The book sold hundreds of thousands of copies. When I heard about the book, I tried to find one in some bookstores in West Tennessee. The bookstores could not keep them in stock.

 

In my judgment, the best book dealing with these "soothsayers of the second advent," to borrow the title of William Alnor's book, is Richard Abanes' book, En­-Time Visions: The Road to Armageddon? (New York: Four Walls Eight Windows, 1988). Abanes devotes one chapter to the signs of the times. He quotes former president Ronald Reagan: "For the first time ever, everything is in place for the battle of Armageddon and the second coming of Christ ... .It can't be too long now. [The Bible's book of] Ezekiel says that fire and brimstone will be rained upon the enemies of God's people. That must mean that they will be destroyed by nuclear weapons." Abanes also quotes Dave Hunt, an evangelical prophecy teacher: "No generation has ever had solid biblical reason for believing that it was living in the last of the days preceding the second coming of Christ - no generation until ours.... The present generation - unlike any generation before it - has more than sufficient reason for believing the second coming is very near" (p. 256). Jack Van Impe's book, 2001: On the Edge of Eternity (Dallas: Word, 1996), engages in the same vain speculations. The subtitle to Van Impe's book makes that clear. False Prophets, government deception, international upheaval, devastating natural disasters ... We are on the threshold of cataclysmic change. A few brief excerpts from Van Impe's book will show conclusively that he is a false prophet. "Virtually every sign in the Bible indicates that Christians will be coming back soon with Jesus" (p. 152). Van Impe repeats: "Jesus Christ is coming soon" (p. 152, for example).

 

There is a very serious problem with these speculations by Ronald Reagan and by Dave Hunt. Both men went far beyond the evidence to make such foolish observations. In fact, they ignored the evidence. So what are the signs that have convinced people like Jack Van Impe, John Hagee, Chuck Missler, J. R. Church and similar false prophets that Jesus Christ is coming soon? In our Lord's Sermon on the Mount of Olives, Jesus Christ mentions a number of signs. He warned his disciples: "Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And you shall hear of wars and rumors of wars: see that you be not troubled: for all these things must come to pass, but the end is not near. For nation shall rise up against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in different places" (Mt. 24:4-7).

 

Contrary to the speculations of the so-called "prophecy teachers," these signs have nothing to do with the end of the age and the second coming of Christ. If you have read the rest of Matthew 24, you know that is true. Jesus specifically affirmed: "But of that day and hour, no man knows, no, not the angels in heaven, but my Father only" (Mt. 24:36). Do we know the meaning of the world "only?" If only God knows, how could lowly human beings figure out from the signs when the world will end? Some of the false teachers say we cannot know the day or the hour, but we can know the general time of Christ's return. That is absolutely being dishonest to the text. We cannot know within a million years when the end will come.

 

But the world is so ungodly, does that not signal that the end is near? Did not our Lord tell his disciples: "But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and knew not until the flood came, and took them away; so shall also the coming of the Son of man be" (Mt. 24:37-39)? We know the warnings Noah constantly gave to his generation. But the people paid no attention to those warnings. They went right on with their lives as if nothing were going to happen. They were "were eating and drinking, marrying and giving in marriage." Is our Lord teaching that these activities are evil? Although every imagination of the thoughts of the people who lived before the flood was only evil continually (Gen. 6:5), that is not what Jesus wanted his disciples to understand. He was telling them of the indifference and unconcern of the people who lived while Noah was preaching to them about the worldwide flood God was sending.

 

You know, if you believe the scriptures, that the time of Christ's return was of little or no concern to our Lord or to his disciples. The New Testament's emphasis is on the fact that he is coming. The Apostle Peter addressed the need for men's preparation for the Lord's coming. "This second epistle, beloved, I now write unto you, in both which I stir up your pure minds by way of remembrance: that you may be mindful of the words that were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior" (2 Pet. 3:1-2). What did the Apostle Peter want his readers to remember? It is obvious from the context that he wanted them to bemindful of what the holy prophets and apostles had said about the Lord's second coming.

 

By divine inspiration, Peter knew scoffers would come in the last days (that is, in the Christian era), saying, "Where is the promise of his coming? For since the fathers fell asleep, all things have continued as they were from the beginning of creation" (2 Pet. 3:3-4). What those scoffers were saying amounts to this: Jesus said he was coming back. He has not come; so he is not coming. How unreasonable is that? Peter accused those ancient scoffers and all modern doubters of being "willingly ignorant." They were not just ignorant; they were willingly ignorant. Have you ever heard the expression: "There are none so blind as those who will not see?" The scoffers did not want to see.

 

Peter accused the scoffers of ignoring the evidence that not all things have continued as they were from the beginning of creation. And what was the evidence? "For this they willingly are ignorant of, that by the word of God, the heavens were of old, and the earth standing out of the water and in the water: whereby the world that then was, being overflowed with water, perished: but the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men" (2 Pet. 3:5-7). The worldwide flood in the days of Noah disproves the contentions of the scoffers. I wish I had time to say more about these verses, but I want to concentrate on the next few verses.

 

Peter tells us that God does not reckon time as we do. "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years and a thousand years as a day." He next assures us that God always keeps his promises. "The Lord is not slack concerning his promise, as some men count slackness, but is longsuffering to us, not willing that any should perish, but that all should come to repentance" (2 Pet. 3:8-9). The Lord promised to return (John 14:1-3). He will return on God's schedule - not on that of the prophecy teachers.

 

Please listen carefully to the next few verses in 2 Peter 3. "But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements that are therein shall melt with fervent heat, the earth also and the works that are therein shall be burned up" (2 Pet. 3:10). This verse makes it plain that no one knows when the Lord is coming back. He will come as a thief in the night. The time of his coming is of secondary importance. What is of primary importance? "Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness. Looking for and hastening unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness. Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless" (2 Pet. 3: 11-14).

 

We do not know when the Lord will come back. We do not need to know. Had we needed to know, he would have told us. But we do need to know how to prepare for him, if he comes during our lifetime or if we die before he comes. Peter tells Christians that we must be holy and godly. We must "be diligent that we may be found of him in peace, without spot, and blameless." One prominent evangelical writer insists that "holiness is not a condition of salvation." One would never get that impression from these verses in 2 Peter 3. The author of Hebrews teaches the same truth. "Follow peace with all men, and holiness, without which no man shall see the Lord" (Heb.12:14).

 

If you are a Christian, you should live every day as if you knew that the Lord would return immediately. Jesus commanded his disciples: "Seek first the kingdom of God, and his righteousness, and all these things shall be added unto you" (Mt. 6:33). Paul admonished the Roman Christians: "Love one another with brotherly affection; in honor preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of the saints; given to hospitality" (Rom. 12: 10-13).

 

If you are not a Christian, will you prepare to meet God by confessing your faith in Christ (Rom. 10:9-10), repenting of your alien sins (Acts 17:30-31), and being baptized for   the remission of your sins (Acts 2:38)? Please listen to one example of conversion. Philip  the evangelist preached Christ to the Samaritans. "And when they believed Philip preaching the things concerning the kingdom of God, and the name of Christ, they were baptized, both men and women" (Acts 8:5, 12). Can you think of a better time to obey the gospel than now?

 

Winford Claiborne

The International Gospel Hour

P.O. Box 118

Fayetteville, TN 37334